mahatma gandhi and adolf hitler — 3/29/18

Today’s selection — from Indian Summer by Alex Von Tunzelmann.

Gandhi advised the British to give up the fight against Hitler and Mussolini, and advised Jews in Germany to offer passive resistance to the Nazi regime:

“Gandhi’s position on nonviolence was absolute. Aggression could never be returned. He did not believe that women should resist rape, but preferred that they should ‘defeat’ their assailants by remaining passive and silent. Correspondingly, he did not believe that the vic­tims of war should resist attackers by physical force, but rather ought to offer satyagraha — that is, noncompliance with the invaders. ‘If there ever could be a justifiable war in the name of and for humanity, war against Germany to prevent the wanton persecution of a whole race would be completely justified,’ he wrote. ‘But I do not believe in any war.’

“He advised the British to give up the fight against Hitler and Mussolini: ‘Let them take possession of your beautiful island … allow yourself, man, woman and child, to be slaughtered, but you will refuse to owe allegiance to them.’ Furthermore, in one of his most controversial arguments, Gandhi advised the Jews in Germany to offer passive resistance to the Nazi regime — and to give up their own lives as sacrifices. He told the Jews to pray for Adolf Hitler. ‘If even one Jew acted thus,’ he wrote, ‘he would salve his self respect and leave an example which, if it became infectious, would save the whole of Jewry and leave a rich heritage to mankind besides.’

Gandhi leading the 1930 Salt March, a notable example of Satyagraha.
“Gandhi compounded this error of judgment by offering praise to Hitler. ‘I do not consider Herr Hitler to be as bad as he is depicted,’ he wrote in May 1940. ‘He is showing an ability that is amazing and he seems to be gaining his victories without much bloodshed. ‘ Ap­parently, he saw some parallel between his own efforts to return In­dia to the Indians and Hitler’s invasion of French territory to reclaim that lost to Germany under the terms of the Treaty of Versailles at the end of the First World War. He regretted that Hitler had employed war rather than nonviolence to achieve his aims, but nonetheless averred that the Germans of the future ‘will honour Herr Hitler as a genius, a brave man, a matchless organizer and much more.’

“The American journalist Louis Fischer brought up this subject with Gandhi in 1946. By that time, the concentration camps had been discovered, and the true, awful extent of the Holocaust re­vealed. It might have been expected that the benefit of hindsight would have tempered the old man’s views. It had not. ‘Hitler killed five million Jews,’ Gandhi told Fischer, ‘It is the greatest crime of our time. But the Jews should have offered themselves to the butcher’s knife. They should have thrown themselves into the sea from cliffs. . . . . As it is they succumbed anyway in their millions.’ “

Sign Up Here
Indian Summer: The Secret History of the End of an Empire
Author: Alex Von Tunzelmann
Publisher: Picador, Henry Holt and Company
Copyright 2007 by Alex von Tunzelmann
Pages: 110-111


If you wish to read further:  Click for Purchase Options


 
About Us
DelanceyPlace.com is a brief daily email with an excerpt or quote we view as interesting or noteworthy.
Follow Us
Copyright © 2018 DelanceyPlace.com, All rights reserved.
In the past you provided Delanceyplace with your email address. If you no longer wish to receive our emails please click unsubscribe, to send an email requesting to be removed.Our mailing address is:

DelanceyPlace.com

1735 Market Street
Suite 2501

Philadelphia, Pa 19103

Advertisements

hitchcock’s famed psycho shower scene — 2/16/18

Today’s selection — from The Dark Side of Genius by Donald Spoto. Though director Alfred Hitchcock was already regarded as a genius, his movie Psycho was originally panned by critics, but became an enormous commercial success and was ultimately praised by critics. The Psycho shower scene in which star Janet Leigh’s character is stabbed to death has become perhaps the most famous and studied scene in movie history:
“In a matter of weeks, from late November until early January [of 1960], Hitch­cock directed Psycho at the Revue Studios, the television branch at Uni­versal Pictures that Paramount rented for him. Everything was done in utmost secrecy. The clapper-board and company designation for the film was ‘Wimpy,’ the better to throw everyone off the track and discour­age reading of the novel that had just appeared.
” ‘I enjoyed making Psycho,’ Anthony Perkins said. ‘In fact, I ac­cepted the film before I’d even read the script. [Hitchcock and I] got on very well, and he let me make several changes and suggestions. It was my idea that I should eat candy throughout the film. I thought it would be more interesting if the killer were a compulsive candy-eater.’ Per­kins had no part in the legendary shower sequence, however, for he was in New York that week preparing a Broadway role; Hitchcock used a stand-in for the shadowy figure of the man disguised as the old woman.
” ‘From the start,’ Joseph Stefano recalled, ‘Hitchcock had decided
to use a nude professional model for the shots in which a torso would be glimpsed, so he wouldn’t have to cope with a trembling actress.’ About that central sequence, which has evoked more study, elicited more comment, and generated more shot-for-shot analysis from a technical viewpoint than any other in the history of the cinema, Hitchcock always retained a cool attitude. And rightly so, for he delegated the design and the shooting of it to the brilliant artist who had created the title designs for Vertigo and North by Northwest, and who, eventually, would do so for Psycho, too. ‘I’m going to get Saul Bass to do a storyboard for the shower scene,’ he told Joseph Stefano when they reached this point in the script, ‘so we know exactly what we’re going to do.’

“For Janet Leigh, this role and this scene provided the challenge of her career.

‘He sent me the book before I agreed to do the role, and he told me the small and not very interesting part of Marion Crane would be improved and made more sympathetic. And it was. By the time we were halfway through photog­raphy, everyone knew we had a good picture, but no one had any idea it was going to make history.
‘He told me he hired me because I was an actress. “I’m not going to direct every nuance,” he said. “But if you don’t come up with what I need, I’ll bring it out of you — and if you give too much, I’ll tone it down. What you do has to fit into my framework and within my camera angle.” I took him quite lit­erally, and I knew my range and intention had to be for him and with him, and we related to one another very respectfully.
‘The planning of the shower sequence was left up to Saul Bass, and Hitch­cock followed his storyboard precisely. Because of this, although we worked on it for almost a week, it went very professionally and very quickly. But it was, of course, very grueling to stand in a shower getting drenched for a week.’
“As it happened, Hitchcock made two important — and personally re­vealing — additions to Bass’s designs: the quick shot of the knife en­tering the woman’s abdomen (done by a fast-motion reverse shot), and the shot of blood and water running down the drain. ‘It had been my idea to do it entirely as a bloodless sequence without overt violence,’ according to Saul Bass, ‘but he insisted on inserting those two shots.’ And to the description of the brutal murder in the screenplay — only generally stated by the writer — Hitchcock added to shot 116: ‘The slashing. An impression of a knife slashing, as if tearing at the very screen, ripping the film.’ If there is a vicious anger throughout Psycho, this is the single moment that spreads that anger before and after it.
“But it was not the brutality of this sequence that caused alarm at Paramount: it was the unprecedented shot (and sound) of a toilet being
flushed. This, not the scarcely glimpsed, soft-focus nudity in the shower, was the most iconoclastic image in the picture — more influential than Hitchcock’s killing off of the leading lady almost halfway through the film. Toilet imagery, as mentioned, and allusions to bodily functions not only surfaced in Hitchcock’s humor — they also mark a recurrent, obsessive motif in his films. Everything about Psycho was bold; and in Hitchcock’s mind, perhaps nothing was so bold as this explicit lavatory detail.
“The technique, the planning, George Tomasini’s editing, and Bernard Herrmann ‘s shrieking score for strings gave the shower scene precisely the effect Hitchcock wanted. (Originally he had designed the shower murder to be accompanied only by the cries of the woman and the splashing of the water. Herrmann, however, asked Hitchcock to hear the music he had composed for it, and afterward Hitchcock had to admit that the score significantly improved the scene.)”
To subscribe, please click here or text “nonfiction” to 22828.
The Dark Side of Genius: The Life of Alfred Hitchcock
Author: Donald Spoto
Publisher: Da Capo Press
Copyright 1983, 1999 by Donald Spoto
Pages: 418-420
 
If you wish to read further:  Click for Purchase Options
All DelanceyPlace.com profits are donated to charity and support children’s literacy projects.
About Us
DelanceyPlace.com is a brief daily email with an excerpt or quote we view as interesting or noteworthy.

the rape of nanking — 8/30/17

Today’s selection — from Chiang Kai-Shek by Jonathan Fenby. The so-called “Rape of Nanking” witnessed atrocities that were among the most horrifying in the history of war. It was part of the Second Sino-Japanese War, which began in 1937 when Imperial Japan invaded China under Chiang Kai-Shek. Casualties in that war were estimated at between 20 and 35 million people. Nanking was the capital of the Republic of China and was upriver from Shanghai, China’s wealthiest and most important commercial city, which had already fallen to the Japanese:
“The Rape of Nanking was unique as an urban atrocity not only for the number of people who died but also for the way the Japanese went about their killing, the wanton individual cruelty, the reduction of the city’s inhabitants to the status of subhumans who could be murdered, tortured, and raped at will in an outburst of the basest instincts let loose in six weeks of terror and death. The death toll was put at 300,000 — some accounts set it even higher, though one source for the former figure, Harold Timperley of the Manchester Guardian, used it to refer to deaths in the Yangtze Valley as a whole.
“On the first day, a Japanese division killed more than 24,000 prisoners of war and fleeing soldiers. On the wharves by the river, coolies threw 20,000 bodies into the Yangtze before being killed themselves. Behind its white flags and Red Cross symbols, the foreign Safety Zone proved weak protection: indeed, by concentrating refugees there, it inadvertently provided a big target for the killers; the ‘good Nazi of Nanking’, the German John Rabe could only roam the streets trying to rescue individuals in his path.
 
The corpses of massacred victims on the shore of the Qinhuai River with a Japanese soldier standing nearby
“There were no imperial orders, as such, for the Rape of Nanking, and General Matsui gave senior officers a scathing rebuke after he entered the city for the victory parade on 17 December. But the general left for Shanghai two days later and, though he insisted there that misconduct must be severely punished, his words had no discernible effect. Any Chinese was liable to be a target. People were roped together and machine-gunned, doused with kerosene and set on fire. Thousands were buried alive — or put in holes up to their necks and then savaged by army dogs. Others were frozen to death after being thrown into icy ponds. Japanese soldiers used Chinese for bayonet practice. Civilians were nailed to boards and run over by vehicles, Mutilation, disembowelling and eye gouging took place before executions. People were sprayed with acid, or hung up by their tongues. Medical experiments were conducted in a former hospital where Chinese, known as ‘logs’, were injected with germs and poisons. Women, young and old, pregnant and ill, were raped in enormous numbers, and then killed, some with sticks rammed into their ******s. Foetuses were ripped from the bodies of expectant mothers. Other women were taken to so-called ‘comfort houses’ set up for the soldiers, who called the inmates ‘public toilets’.
“Japanese newspapers recorded a competition between two lieutenants to behead 100 Chinese with their swords. When they both passed the mark, it was not clear who had got there first, so the contest was extended to 150. One of the lieutenants described the competition as ‘fun’, though Japanese newspapers noted that he had damaged his blade on the helmet of a Chinese he cut in half. Revelling in their savagery, Japanese soldiers took photographs of the massacres and sent them to Shanghai to be developed; Chinese staff in the photographic shops passed copies to Rhodes Farmer who forwarded them to Look magazine in America in evidence of the horror.
“As the Nationalist capital, Nanking was obviously an important target where the Japanese wanted to achieve maximum humiliation of their adversary. But the sustained mass bestiality can better be explained — if it can be rationally explained at all — by the tensions that had built up in the army since the Shanghai battle erupted, by the knowledge of the Japanese troops that they were heavily outnumbered by the Chinese in the city, by the callousness bred in the previous four months — and, above all, by the dehumanisation of the Chinese which had become part of the psyche of the Imperial Army. The invaders saw the people around them as lower than animals, targets for a bloodlust which many, if not all, their commanders felt could only spur their men on to fight better. In his diary, one soldier described the Chinese as ‘ants crawling on the ground … a herd of ignorant sheep’. Another recorded that while raping a woman, his colleagues might consider her as human, but, when they killed her, ‘we just thought of her as something like a pig’.
“It seems certain that the Emperor in Tokyo knew at least the outline of what was going on. His uncle was in command, and Japanese newspapers reported the execution contests among officers as if they were sporting events. Hirohito still hoped that China could be defeated with one big blow, which Nanking might provide.”
To subscribe, please click here or text “nonfiction” to 22828.
Chiang Kai-Shek: China’s Generalissimo and the Nation He Lost

Publisher: Carroll & Graf Publishers
Copyright 2003 by Jonathan Fenby
Pages: 307-309

If you wish to read further: Buy Now
 
 
 
All DelanceyPlace.com profits are donated to charity and support children’s literacy projects.
About Us
Delanceyplace.com is a brief daily email with an excerpt or quote we view as interesting or noteworthy.

stalin starves more than one million to their death — 3/10/17

Today’s selection — from Bloodlands: Europe Between Hitler and Stalin by Timothy Snyder. Joseph Stalin wanted to build his country and advance the cause of communism. Central to that was his desire to build industrial factories in cities. But to do that he needed to make a massive investment in large-scale machines, purchasing them in large part from more advanced countries. The only way to afford these machines was to sell surplus grain, which required collectivizing and squeezing a surplus from the primitive farming communities in the vast and fertile lands of the Ukraine. Over time, this effort led to the death of millions of Soviet citizens:
“[After an initial attempt at collectivization that failed,] Stalin maintained that the problem with collectivization was that it had been imple­mented with just a little too much enthusiasm. It had been a mistake, he now asserted, to force the peasants to join the collective farms. The latter now dis­appeared just as quickly as they had been created. In 1930, peasants in Ukraine harvested the winter wheat, and sowed the seeds for the autumn crops, just as if the land belonged to them. They could be forgiven for thinking that they had won.
“Stalin’s withdrawal was tactical. Given time to think, Stalin and the politburo found more effective means to subordinate the peasantry to the state. In the countryside the following year, Soviet policy preceded with much greater deftness. In 1931, collectivization would come because peasants would no longer see a choice. The lower cadres of the Ukrainian branch of the Soviet communist party were purged, to ensure that those working within the villages would be true to their purpose, and un­derstand what would await them if they were not. The independent farmer was taxed until the collective farm became the only refuge. As the collective farms slowly regrouped, they were granted indirect coercive power over neighboring independent farmers. They were allowed, for example, to vote to take the seed grain away from independent farmers. The seed grain, what is kept from one crop to plant the next, is indispensible to any working farm. The selection and preservation of the seed grain is the basis of agriculture. For most of human his­tory, eating the seed grain has been synonymous with utter desperation. An in­dividual who lost control of the seed grain to the collective lost the ability to live from his or her own labor.
Starved peasants on a street in Kharkiv, 1933
“Deportations resumed, and collectivization proceeded. In late 1930 and early 1931, some 32,127 more households were deported from Soviet Ukraine, about the same number of people as had been removed during the first wave of de­portations a year before. Peasants thought that they would die either of exhaus­tion in the Gulag or of hunger close to home, and preferred the latter. Letters from exiled friends and family occasionally escaped the censor; one included the following advice: ‘No matter what, don’t come. We are dying here. Better to hide, better to die there, but no matter what, don’t come here,’ Ukrainian peas­ants who yielded to collectivization chose, as one party activist understood, ‘to face starvation at home rather than banishment to the unknown.’ Because col­lectivization came more slowly in 1931, family by family rather than whole vil­lages at once, it was harder to resist. There was no sudden attack to provoke a desperate defense. By the end of the year, the new approach had succeeded. About seventy percent of the farmland in Soviet Ukraine was now collectivized. The levels of March 1930 had been reached again, and this time durably. …
“By autumn 1931 the failure of the first collectivized harvest was obvious. The reasons were many: the weather was poor; pests were a problem; animal power was limited because peasants had sold or slaughtered livestock; the pro­duction of tractors was far less than anticipated; the best farmers had been de­ported; sowing and reaping were disrupted by collectivization; and peasants who had lost their land saw no reason to work very hard. …
“More than half of the (nonspoiled) harvest was removed from Soviet Ukraine in 1931. Many collective farms met their requisition targets only by handing over their seed grain. Stalin ordered on 5 December that collective farms that had not yet fulfilled their annual requirements must surrender their seed grain. Stalin perhaps believed that peasants were hiding food, and thought that the threat of taking the seed grain would motivate them to hand over what they had. But by this time many of them truly had nothing. By the end of 1931, many peasants were already going hungry. With no land of their own and with little ability to resist requisitions, they simply had no way to ensure that a sufficient number of calories reached their households. Then in early 1932 they had no seed grain with which to plant the fall crop. The Ukrainian party leadership asked for seed grain in March 1932, but by that time the planting was already delayed, meaning that the harvest that fall would be poor.
“In early 1932 people asked for help. Ukrainian communists requested that their superiors in the Ukrainian party ask Stalin to call in the Red Cross. … Ukrainian party members bypassed [General Secretary Stanislav] Kosior and wrote directly to Stalin, taking an angry tone: ‘How can we construct the socialist economy when we are all doomed to death by hunger?’
“The threat of mass starvation was utterly clear to Soviet Ukrainian authori­ties, and it became so to Stalin. Party activists and secret police officers filed countless reports of death by starvation. In June 1932 the head of the party in the Kharkiv region wrote to Kosior that starvation had been reported in every single district of his region. Kosior received a letter from a member of the Young Communists dated 18 June 1932, with a graphic description that was probably, by then, all too familiar: ‘Collective farm members go into the fields and disap­pear. After a few days their corpses are found and, entirely without emotion, as though this were normal, buried in graves. The next day one can already find the body of someone who had just been digging graves for others.’…
“That Stalin’s own policy of collectivization could cause mass starvation was also clear. By summer 1932, as Stalin knew, more than a million people had already starved to death in Soviet Kazakhstan. … Stalin, a master of personal politics, presented the Ukrainian famine in personal terms. His first impulse, and his lasting tendency, was to see the starvation of Ukrainian peasants as a betrayal by members of the Ukrainian communist party.”
Bloodlands: Europe Between Hitler and Stalin

Publisher: Basic Books
Copyright 2010 by Timothy Snyder
Pages 32-35

If you wish to read further: Buy Now

All DelanceyPlace.com profits are donated to charity and support children’s literacy projects.

human sacrifice — 1/30/17

Today’s selection — from Mexico City by Nick Caistor. When Hernando Cortez and his troops arrived at Tenochtitlán (current day Mexico City) they witnessed the Mexica [rulers of the Aztec empire] performing the ritual of human sacrifice. These sacrifices were performed at a moment of dread for the Mexica, the end of a 52 year cycle, when they were unsure whether the world would be renewed or come to an end in disaster, and they offered these sacrifices in hopes that the cycle would be renewed:
“During the final assault on Tenochtitlán, Bernal Díaz del Castillo was witness to what happened to some Spanish soldiers captured by the Mexica and taken to the Great Temple. His gruesome account spared no details:
Human sacrifice as shown in the Codex Magliabechiano, Folio 70.

 

Again there was sounded the dismal drum of Huichilobos (Huitzili) and many other shells and horns and things like trumpets and the sound of them all was terrifying, and we all looked towards the lofty Cue [Great Temple] where they were being sounded, and saw that our comrades whom they had captured when they defeated Cortés were being carried by force up the steps, and they were taking them to be sacrificed. When they had got them up to a small square in front of the oratory, where their accursed idols are kept, we saw them place plumes on the heads of many of them and with things like fans in their hands they forced them to dance before Huichilobos, and after they had danced they immediately placed them on their backs on some rather narrow stones which had been prepared as places for sacrifice, and with stone knives they sawed open their chests and drew out their palpitating hearts and offered them to the idols that were there, and they kicked the bodies down the steps, and Indian butchers who were waiting below cut off the arms and feet and flayed the skin off the faces, and prepared it afterwards like glove leather with the beards on, and kept those for the festivals when they celebrated drunken orgies, and the flesh they ate in chilmole. In the same way they sacrificed all the others and ate the legs and arms and offered the hearts and blood to their idols, as I have said, and the bodies, that is their entrails and feet, they threw to the tigers and lions which they kept in the house of the carnivores.

“Experiences such as this meant that when Cones and his men finally completed their conquest of the city, they were all the more determined to pull down the ‘accursed’ buildings of the Mexica. Like much of the rest of the city center, the Great Temple was razed to the ground. Some of its stones were used in the construction of the first Christian churches in the Spanish Mexico City. And that was the last that was seen of the Great Temple for more than 450 years. …
“The [archeologists] who [beginning in 1978] uncovered the remains [of Tenochtitlán] confirmed what the early Spanish chroniclers had suggested: that Tenochtitlán, the city of the Mexica, was first and foremost a religious and ceremonial center. Its main function was a religious one, … the Mexica hoped to bring divine blessing, to ward off evil, and to keep the world turning. …
“The sacrifices, which had so horrified Díaz del Castillo, were not mere acts of barbarism, but a sacred reenactment of that victory over the dark forces that constantly threatened the stability of the Mexica world. This hill in the middle of the island on the great lakes of Tenochtitlán was the focal point, …  the central point on the vertical plane in which human beings, gods, and their spirits existed. The souls of the Mexica dead went down through nine planes to reach the realm of Mictlán. The gods dwelled on the thirteen higher levels, while at the highest sat the ‘lords of creation’ of the myth, Omeyocan and Ometecuthli. It was the Templo Mayor that offered access to all these worlds.
“But this world was an unstable one, in which the forces of life, the sun, and the water god Tlaloc, who also had his temple at the top of the sacred hill, were constantly threatened. Human sacrifice was needed to ensure that the cycle of life and death continued as it should, with the rebirth of the cosmos at the end of each 52-year period that the Mexica calendar described.
“The Florentine Codex of Mexica history describes this moment of dread, when the Mexica were unsure whether the world would be renewed or come to an end in disaster. As the closing days of the old period approached, everyone in their homes put out their domestic fires, swept the hearths clean, and threw their household gods into the waters of the lake. On the fearful night that had been calculated as the end of one great heavenly cycle, the fire priests and a chosen warrior climbed the Hill of the Star in Tenochtitlán. All the people watching ‘with unwavering attention and necks craned towards the hill became filled with dread that the sun would be destroyed forever.’ The priests watched the progress of the constellation we know as the Pleiades as it moved across the heavens on that one night after 18,980 nights. Seeing that it still moved through the night sky, the priests saw it as the sign that the world had not stopped turning. A small fire was then kindled. The warrior was laid out on the sacrificial stone, ‘then speedily the priests slashed opened the breast with a flint knife, seized the heart, and thrust it into the fire.’ The people of Tenochtitlán cut their ears ‘and spattered their blood in the ritual flicking of fingers in the direction of the fire on the mountain.’ That fire was taken down from the Hill of the Star and conveyed by priests to the Templo Mayor, where it was placed in front of the statue of the god. Messengers and runners then took fire back to all the towns of the empire, where people rekindled their fires, sure in the knowledge that the stars and the sun would continue on their way for another cycle of 52 years.
“However solid and imposing the Great Temple looked to worshippers and to Spaniards alike, the world that revolved around it was a fragile one. And when Cortés and his men arrived toward the close of one of these 52-year cycles, it seemed like a confirmation of the Mexica’s worst forebodings.”
Mexico City: A Cultural and Literary Companion (Cities of the Imagination)

Author: Nick Caistor
Publisher: Interlink Publishing Group
Copyright Nick Caistor 2000
Pages 43-48

If you wish to read further: Buy Now
About Us
Delanceyplace.com is a brief daily email with an excerpt or quote we view as interesting or noteworthy, offered with commentary to provide context. There is no theme, except that most excerpts will come from a non-fiction work, mainly works of history, are occasionally controversial, and we hope will have a more universal relevance than simply the subject of the book from which they came.

how george washington got votes

Today’s selection — from Drinking in America by Susan Cheever. Money, alcohol, and votes were regular companions at polling places in colonial and early America:

“George Washington, a wealthy Virginia aristocrat who loved par­ties and fox hunting, found out about the connection between drink­ing and voting for the American electorate the hard way. A rigorous military commander who drove his soldiers hard and expected much of them, he began to aspire to a government position after he did not get a command in the British military. While seeking a seat in the Vir­ginia Assembly in 1755, he was roundly defeated.
George Washington depicted during his French & Indian War days.

“Two years later he ran again, but this time he delivered 144 gallons of rum, punch, cider, and wine to the polling places distributed by election volunteers who urged the voters to drink up. At 307 votes, he got a return on his investment of almost two votes per gallon. Most elections featured vats and barrels of free liquor as well as the candi­date in hand to drink along with his constituency. Candidates showed off their generosity as well as their drinking capacity. Although voting while intoxicated was normal for the colonists, French traveler Ferdi­nand Bayard was horrified to notice, ‘Candidates offer drunkenness openly to anyone who is willing to give them his vote.’

“A few years later the writer George Prentice described a Kentucky election that lasted three days. ‘During that period whiskey and apple toddy flow through our cities and villages like the Euphrates through ancient Babylon.’ Later, after the Revolution, some of the Founding Fathers objected to the American way of voting. James Madison, who drank a pint of whiskey daily to aid his digestion, was also running for the Virginia Assembly in 1777. Madison decided that bribing the voters with alcohol was beneath his dignity and the dignity of the new nation. The influence of liquor at the polls was ‘inconsistent with the purity of moral and republican virtues,’ he announced. He lost.
Old courthouse in Philadelphia during the October 1, 1764 election
“Later, when he became Thomas Jefferson’s secretary of state, Madison’s ideas about democracy began to sharpen. A Virginia aris­tocrat who had grown up on a plantation, he did not believe in ‘excessive democracy’; democracy was too precious to waste on the common man. This belief, which may have begun with his horror at the way polling places were conducted, led him to favor a strong fed­eral government, and he eventually helped Alexander Hamilton­ — another man who was disturbed by drunkenness — draft The Federal­ist Papers.”

Drinking in America: Our Secret History

Author: Susan Cheever
Publisher: Hachette Book Group
Copyright 2015 by Susan Cheever
Pages: 40-41

If you wish to read further: Buy Now

All delanceyplace profits are donated to charity and support children’s literacy projects.

ancient pensions

Today’s selection — from A History of Public Sector Pensions in the United States by Robert L. Clark, Lee A. Craig, and Jack W. Wilson.  Public pensions, which have become a source of controversy in contemporary finance and politics, have been used since ancient times as a way to engender loyalty among military troops. The problems resulting from pensions were fully present in these earliest programs:


Imperial Roman legionaries in tight formation

“From the Roman Empire to the modern nation state, rulers and parlia­ments have found it expedient to provide pensions for the workers who carried out their policies and, thus, helped perpetuate their regimes. The history of these public sector pension plans is both colorful and instructive. More than two thousand years ago, the fall of the Roman republic and the rise of the empire were inextricably linked to the payment, or rather the nonpayment, of military pensions.

“During the American Revolution army pensions became such a sensitive issue that only the personal interven­tion of George Washington prevented a mutiny of Continental troops over their promised pension payments. In the nineteenth century the U.S. navy pension fund went bankrupt on no fewer than three occasions, only to be bailed out by Congress each time. The management of the navy pension fund involved misfeasance, malfeasance, and nonfeasance of a strikingly bold nature. These and other episodes … provide the reader with a chronology of these historic events and a series of policy lessons pertaining to current employer-based pension plans. …
“It is typically thought that employer-provided pensions in the United States are a relatively recent form of compensation having been introduced by employers late in the nineteenth century or early in the twentieth. This perception is correct concerning private pensions and most public pen­sions for civilian employees; however, pensions for disabled and retired military personnel predate the signing of the U.S. Constitution.
“Military pensions have a long history in Western civilization and have often been used as a key element to attract, retain, and motivate military personnel.”

A History of Public Sector Pensions in the United States

Authors: Robert L. Clark, Lee A. Craig, and Jack W. Wilson
Copyright: 2003 Pension Research Council of the Wharton School of the University of Pennsylvania
Publisher: University of Pennsylvania
Pages: 1-2

If you wish to read further: Buy Now
All delanceyplace profits are donated to charity and support children’s literacy projects.